2.7.1
VII. Οὐκ ἀγνοεῖν δὲ ἄξιον ὡς καὶ αὐτὸν ἐκεῖνον τὸν ἐπὶ τοῦ σωτῆρος Πιλᾶτον κατὰ Γάϊον, οὗ τοὺς χρόνους διέξιμεν, τοσαύταις περιπεσειῖν κατέχει λόγος συμφοραῖς, ὡς ἐξ ἀνάγκης αὐτοφονευτὴν ἑαυτοῦ καὶ τιμωρὸν αὐτόχειρα γενέσθαι, τῆς θείας, ὡς ἔοικεν, δίκης οὐκ εἰς μακρὸν αὐτὸν μετελθούσης. ἱατοροῦσιν Ἑλλήνων οἱ τὰς Ὀλυμπιάδας ἅμα τοῖς κατὰ χρόνους πεπραγμένοις ἀναγράψαντες.
VII. It is also worthy of notice that tradition relates that that same Pilate, he of the Saviour's time, in the days of Caius, whose period we have described, fell into such great calamity that he was forced to become his own slayer and to punish himself with his own hand; for the penalty of God, as it seems, followed hard after him. Those who record the Olympiads of the Greeks with the annals of events relate this.